25 July 2021

essay: Responsible Digital Technologies

featured in https://www.weekly-echo.com/have-hope-9/ July 25, 2021 7:21 pm

Recently my daughter showed me a tech tool whose website describes it as follows:  

xxx’s clean, blank canvas design combined with an incredible AI writing assistant gives you writing superpowers. Think of xxx as autocomplete for your thoughts -- whole sentences and paragraphs fluently written by AI to significantly improve your writing speed.

It at once got me all excited about the prospects of such a tool but also, at the same time, made me think about the many troubles we could get into with such technologies. 

Undoubtedly, technological innovation has been the source of many advancements. Yet, like any tool, it can be deployed productively or destructively, depending on the ethical considerations underlying its design and use. For example, agricultural innovation, through the creation of sustainable technologies and environmentally friendly methods, has increased food security for many worldwide. However, if driven by strict profit motives, it can result in exploitation of both workers and natural resources, and potentially further deepen inequalities.

Digital technologies are not implicitly neutral. Technological innovation, much like the prevalent development approach, is deeply influenced by materialistic underpinnings largely founded on the conviction that the acquisition of goods will conduce to greater levels of wellbeing.  Solutions are often devised based on these assumptions and widely promoted without considering the social and ethical implications. Take for instance the AI-driven technology.  It is often designed to incentivise individuals to become consumers of online content, and passive recipients of goods and services. The online mega sales now held monthly by numerous retailers is certainly encouraging the culture of compulsive buying behaviour in many.  The World Economic Forum reported in January 2020 that our one-click culture had resulted in e-commerce sales ratios nearly tripled globally during the period 2014-2019; that rising congestion and emissions from e-commerce delivery are putting stress on city traffic patterns and will only rise from growing demand unless effective intervention is quickly taken by both cities and companies. They added that by 2030, the demand for last-mile delivery is expected to grow 78% with online stores, e-grocers and food delivery services competing to offer faster home deliveries. Think about what this means in terms of the impact on our planet – from the consumption of scarce non-renewable raw materials to the carbon emissions to the waste generated.

Even when technologies benefit society in some ways, they can have the effect of perpetuating existing disparities or undermine other social goals. While many have benefited from the digital technology, it is also clear that the rich have benefited more, widening the digital divide.  Without societal and political intervention to address the moral and other collective needs, digital technology may potentially further aggravate inequities.

Without an understanding of the needs of the users themselves, the indiscriminating adoption of technological tools and services could inadvertently result in communities losing touch with important elements of their cultural heritage and local values. We have seen how excessive exposure to the forces of social media can negatively affect our lives – from emotional and mental health to selective self-presentation and narcissism, to the declining quality of interpersonal relationships, besides privacy and security issues.

Various forms of social bias and inequity are often embedded in the design or application of technologies. Decisions related to use and distribution are often left to a few who may not foresee such consequences.  This challenge is exacerbated further in digital technologies as specific values and assumptions are engineered into the products and adopted at a pace exceeding the capacity of even the most qualified legislatures to properly assess. There are troubling instances with real-world implications.  For instance, if we only look to social media as a way to support decision making, it has the potential to skew our thinking. If we only get information from the people who think like us, we will never see contrasting points of view and will tend to ignore and deny alternatives.  Increasingly reliance is placed on learning systems to build the rule sets to predict rates of behaviours - from sales models to crime patterns.  As AI technology learns from the data it receives, the resulting systems will be biased in decision-making if skewed data is fed, perpetuating biases.  In 2015, Amazon realised that their algorithm used for hiring employees was found to be biased against women because the algorithm was based on the number of resumes submitted over the past ten years, and since most of the applicants were men, it was trained to favour men over women.

In an increasingly interconnected and interdependent world, where more digital technologies are adopted out of perceived or actual necessity, unforeseen consequences arise, no matter how well-intended a technological system or solution.  When high-powered technology falls into the wrong hands, it can be used for criminal, immoral, and malicious ends.  Scary reports of ransomware (malware used to prevent access to a computer system until a ransom is paid) is certainly on the rise.

As digital tools are increasingly applied to all areas of our individual and collective lives, the question shifts from whether such technologies should be used, to how they can be appropriately designed and applied.  For one, the individuals and the businesses driving technological innovations need to be mindful about fostering responsible design, use, and distribution of digital technologies to meet essential social needs.  They ought to also think about values such as moderation, justice, and cultural diversity which should underpin digital technologies which could help us contribute meaningfully to our communities and to society at large. Such processes would do well to be informed by the experiences and needs of local communities rather than only by external market or ideological forces.  Crucially too, reflective questions such as the following need to be asked. What types of digital technologies reflect a community’s vibrancy? Is the technology being adopted in a way that is suited to our community’s needs? What forces drive our communities to utilise these technologies? How can we ensure that algorithmic outcomes and decisions are not tainted by prejudices of any kind?

Humanity is now at an inflection point in human affairs. The world-engulfing medical pandemic has precipitated greater reliance on digital technologies to carry out our basic tasks and to remain connected.  The looming climate crisis is also demanding changes in the way we live.  As we rebuild from covid, we should re-think and re-shape digital technologies to enable a just transition to a future which reflects the highest expression of humanity’s aspirations.


17 July 2021

essay: Caring Malaysians

Featured in  https://www.weekly-echo.com/have-hope-8/ July 17, 2021 12:00 pm

Two realities are manifesting itself in Malaysia.  The first reality is the huge concerns over the appalling chaos and havoc caused by the coronavirus pandemic.  Despite valiant and determined collective efforts, the situation is now grave, creating tragedies for families and individuals.   With the varying degrees of movement restrictions in place, the distance from friends and relations that so many people are now maintaining are, for some, giving way to permanent separations.  At each dawn it seems more agonies will be endured before the set of sun.  Waves of suffering and sorrow are breaking over our communities, and are weakening us, at different moments, in different ways.

 The second reality, one that is daily more apparent, is the resilience and undiminished vitality of Malaysians in the face of a challenge which has no likeness in living memory.  When we read/saw news about people among us are at risk from economic hardship and are without food, Malaysians were moved and immediately rose to the occasion. 

Foodbanks and meal aids sprung up from many quarters – by individuals, businesses and institutions. Apps were created to match providers to those seeking.  Some found creative ways to raise awareness of public health requirements within populations.  Mental health professionals and organisations offer free services.  Services offered as well as provision of information to those seeking resources are listed in one place for easy reference: https://havehope2.blogspot.com/  And the list goes on…

 The collective response by Malaysians has been truly outstanding.  All these transpired in recent weeks, during which many have had to comply with stringent movement restrictions, is admirable.  The sense of extraordinary solidarity of the Malaysian Community is indeed palpable. 

 However long and arduous the road that must be travelled, Malaysians have the fortitude and determination to see the journey through drawing from stores of hope, faith, and magnanimity, and putting the needs of others before our own. Malaysians will not be subdued.  I have hope.

3 July 2021

essay: Rising Generations: Weaving a New Tapestry of Community Life in Malaysia

Featured on https://www.weekly-echo.com/have-hope-7/ July 10, 2021 9:11 pm

For decades, a materialistic ideology that places the accumulation of wealth at the center of our existence, and promotes individualism as healthy, has permeated every facet of our lives. The prioritisation of economic growth through self-interested competition has stripped many communities of vital qualities such as trust, cooperation, reciprocity, and fellowship.

Weaving a new tapestry of community life that reflects values like justice and generosity, selflessness, and equality, requires the participation of every generation of people who can offer their distinct contributions according to the opportunities and challenges presented to them. The adoption of aspirational global agendas in multiple spheres, such as Agenda 2030 and the Paris Climate Agreement, is one such contribution by humanity to move towards a more just and united global civilisation.

Significantly too, the rising generations are becoming significant actors in processes of community change.  There are numerous examples – from Greta Thurnburg in the global stage to our numerous young social enterpreneurs here in Malaysia - who are showing us that the rising generations are taking their place on stage to play a vital role in weaving a new tapestry of community life that can transform our society.   Young people throughout the ages have been characterised by certain qualities: they are curious, they question and probe the world around them, they are adaptable and open to change, they are idealistic, and have an acute sense of justice. Bold and fearless, they are choosing to be a force for social good.

Armed with the above attributes, many young people in Malaysia are considering which elements of our culture they would like to reinforce, and which they would like to dispense with. Many are discarding the trap of conceiving their efforts in narrow terms of success, as they realise that prosperity can be advanced through justice and generosity, through collaboration and mutual assistance. They are revising the conceptions of work around the ideals of inclusion, universal participation, and reciprocity, and insist that work, as the activity that tends to occupy the central portion of our waking hours, be a source of meaning and provide a way to contribute to the betterment of society. Through innovation, entrepreneurship, and experimentation with new models, they are working hard to roll back many of our current systems which are inadequate to meet the demands of our society.  Willing to risk it all, they stand and work for social issues through their social enterprises. 

From young scientists working on endangered species to young women and men working to serve marginalised communities in Malaysia, they can have a positive reinforcing effect in the communities they operate in.  When a community sees its youth among its midst purposefully contributing their share to the betterment of society, it develops a nurturing setting in which unified actions becomes multiplied - individual will and collective volition becomes blended, and a spirit of enterprise is engendered by the realisation of the need for concerted action and a commitment to the common good.  In such settings, individuals feel encouraged to attend to the development of their members, and channel resources towards community building programmes that can nurture the moral, spiritual, intellectual, and physical development of every inhabitant.  Institutions, in turn, come to view their function as one of channelling and directing the burgeoning talents, abilities, and collective energies within the community into patterns of action that promote the betterment of society.

Crucially, our youth are pursuing their aspirations through rich patterns of interaction with each other.  They know that persevering in efforts to serve society -- particularly in the face of difficult or even harsh conditions -- becomes easier when working collaboratively with others.  Bonds of trust and fellowship, of camaraderie and cooperation are strengthened.

I am hopeful that the social-positive and nature-positive influence of this rising generations of change makers dedicated to serving the common good will soon become more prevalent and more main-stream, from which the Muhibbah Malaysia culture can thrive and flourish.